The Philosophy of Goroh Nguripi Sengkuni in a Javanese View
DOI:
https://doi.org/10.55927/ajpr.v3i1.9275Keywords:
Goroh Nguripi, Sengkuni, Pandangan JawaAbstract
Sengkuni's goroh nguripi philosophy stretched throughout his life from birth to death. This article will try to: 1. describe Sengkuni's goroh nguripi philosophy which stretched throughout his life from birth to death, 2. describe Sengkuni's goroh nguripi philosophy which stretches throughout his life from birth to death from the Javanese perspective. This type of research is qualitative-interpretive, the object is the story of Sengkuni's life journey from birth to death. To obtain Sengkuni's goroh nguripi philosophy which stretches across his life from birth to death, it is carried out by means of general interpretation which is based on: consistent, coherent, systematic and tested for its truth.The result: 1. Sengkuni's goroh nguripi philosophy, which stretched throughout his life from birth to death, was a deceptive behavior that brought prosperity, but there was a party that was harmed, namely the Pandavas. 2. Sengkuni's goroh nguripi philosophy, which stretches throughout his life from birth to death, in the Javanese view, is bad, aka not good (deadly lie).
Downloads
References
Abdullah Supriyanto, 1985. Kehidupan Para Sahabat (Terjemahan Hayatussahabah Oleh Maulana Zakariyya). Yogyakarta: Ashshaaf.
Al-Abrasyi, M. Athiyah. 1996. Beberapa Pemikiran Pendidikan Islam. Yogyakarta: Titian Ilahi Press. Amin, Ahmad. 1991. Etika (Ilmu Akhlak), (terj), Farid Ma’ruf. Jakarta: Bulan Bintang
Danandjaja, James. 2007 (Cet. VII). Folklor Indonesia. Jakarta: Pustaka Utama Grafiti.
Dananjoyo, 1986. Folklor Indonesia. Jakarta: Gratifipress
Esti Ismawati, 2019. Makana Ungkapan Bahasa Jawa. Penerbit: Gambang
file:///C:/Users/PC/Downloads/2323-6739-1-PB.pdf
https://www.google.com/search?q=gambar+wayang+sengkuni+dan+wataknya&sca
Https://Www.Google.Com/Search?Q=Ilamu+Phoby&Oq=Ilamu+Phoby&Aqs=Chrome..69i57j33i10i160l3.4513j0j7&Sourceid=Chrome&Ie=Utf-8
https://www.rifanfajrin.com/2019/08/bale-sigala-gala)
https://www.suara.com/entertainment/2014/08/30/211358/kisah-pandawa-dadu
https://www.youtube.com/watch?v=8testUDTLPY
https://www.youtube.com/watch?v=AayE7KiuCsM)
https://www.youtube.com/watch?v=zAxJjKH-JB0
Imam, 1992. (Dalam Widyaparwa, no. 39. Oktober, 1992).
Kamus Besar Bahasa Indonesia, 2001. Pusat Pengembangan Bahasa Departemen Pendidikan Nasional, Balai Pustaka: Jakarta.
Kick Andy, Metro TV, 5 Mei, 2023
Masroer, Ch. Jb. (2015). Spiritualitas Islam Dalam Budaya Wayang Kulit Masyarakat Jawa dan Sunda. Jurnal Ilmiah Sosiologi Agama 9, no. 1, Januari-Juni 2015.
Nahak Hildigardis, 2019. Upaya Melestarikan Budaya Indonesia Di Era Globalisasi. Jurnal Nasional Nusantara Vol. 5, no. 1.
Soepanto, Sukirman, Himo, Suhartinah, Dan Sumarsih 1983. Ungkapan Tradisional Yang Ada Kaitannya Dengan Sila-Sila Dalam Pancasila, Di Daerah Istimewa Yogyakarta. Depdikbud, Direktorat Jendral Kebudayaan, Direktorat Sejarah Dan Nilai Tradisional Proyek Inventerisasi Dan Dokumentasi Kebudayaan Daerah
Sujarwa. 1999 (Cet. I). Manusia dan Fenomena Budaya Menuju Perspektif Moralitas Agama. Yogyakarta: Universitas Ahmad Dahlan.
Sujuddin, 1981, Pandangan islam terhadap Seni pergelaran. Bandung: PNTB
Suseno-Frans Magnis, 1984. Etika Jawa. Jakarta: Gramedia
Wiramihardja, 2007. Pengantar Filsafat. Bandung: Refika Aditama
Wiyatmi, 2012. Pengantar Kajian Sastra. Yogyakarta: Pustaka Book Pupblhiser
Zakariyya, 2012. Kehidupan Para Sabat (terjemahan Supriyanto Abdullah). Yogyakarta: Ashshaf
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2024 muh mukti Mukti

This work is licensed under a Creative Commons Attribution 4.0 International License.