Binary Opposition between Characters against Myths in the Novel Begu Ganjang by Ferdiriva Hamzah
DOI:
https://doi.org/10.55927/eajmr.v3i11.11850Keywords:
Myths, Binary Opposition, Begu Ganjang, StructuralismAbstract
This study aims to analyse the narrative construction in a novel by Ferdiriva Hamzah that explores the myth of Begu Ganjang. The study investigates how traditional narratives passed down through generations become the subject of debate in the context of contemporary society. The focus of the analysis lies on the dynamics between the characters, where the main character who tends to represent the values of modernity and rationality confronts the supporting characters who still adhere to traditional beliefs. This research examines the contestation of binary oppositions that emerge from the tensions that occur as reflected in the interactions between characters in the novel. This research method applies a descriptive qualitative approach, using Levi-Strauss' structuralism analysis framework to analyse the mythological construction process. The Levi-Strauss structuralism paradigm is applied to obtain a comprehensive understanding of the phenomenon of the Begu Ganjang myth in the socio-cultural context of Batak society. This study aims to explore and analyse the contradictions that occur in the characters in the narrative of the Begu Ganjang myth. In Levi-Strauss' structuralist perspective, this opposition is conceptualised as binary opposition.
References
Aarnio, K., & Lindeman, M. (2007). Religious people and paranormal believers: Alike or different?. Journal of Individual Differences, 28(1), 1-9. https://doi.org/10.1027/1614-0001.28.1.1
Ahimsa-Putra, Shri, H. (2006). Strukturalisme Levi-Strauss Mitos dan Karya Sastra. Kepel Press.
Barthes, Roland. (2007). Membedah Mitos-Mitos Budaya Massa: Semiotika atau Sosologi Tanda, Simbol, dan Representasi. Jalasutra.
Budianta, M. (2002). “Teori Sastra sesudah strukturalisme: dari Studi Teks k Studi Wacana Budaya”. Disampaikan pada Pelatihan Teori dan Kritik Sastra, PPG Bahasa, 27 – 30 Mei 2002.
Daeng, Hans J. (1993). Mitos dan Struktur Sosial dalam Majalah Basis. Februari, XLII2-69-77.
Dundes, A. (1997). Binary opposition in myth: The Propp/Levi-Strauss debate in retrospect. Western folklore, 39-50. https://doi.org/10.2307/1500385
Everina, R. A. (2021). Oposisi Biner dalam “Lettres de Mon Moulin” Karya Alphonse Daudet. Lingua Susastra, 2(2), 105-116. https://doi.org/10.24036/ls.v2i2.42
Hamzah, Ferdiriva. (2019). Begu Ganjang. PT. Bukune Kreatif Cipta. Levi-Strauss, Claude. (2007). Antropologi Struktural. Kreasi Wacana.
Philen, R. C. (2005). Reflections on meaning and myth. Claude Levi-Strauss revisited. Anthropos, (H. 1), 221-228. https://www.jstor.org/stable/40466483
Putra, A. N. F. W., & Umaimah, U. (2023). Kepatuhan Wajib Pajak: Studi Aspek Egoisme, Altruisme, dan Sanksi Pajak. Journal of Culture Accounting and Auditing, 2(1), 175-187. http://dx.doi.org/10.30587/jcaa.v2i1.5701
Rodriguez, J. M., Geronimus, A. T., Bound, J., & Dorling, D. (2015). Black lives matter: Differential mortality and the racial composition of the US electorate, 1970–2004. Social Science & Medicine, 136, 193-199. https://doi.org/10.1016/j.socscimed.2015.04.014
Saussure, F. d. (1996). Pengantar Linguistik Umum. Gadjah Mada University Press.
Siagian, V. E. S., & Effendy, E. (2023). Influence of Begu Ganjang Culture on Persecutory Delusional Disorder: A Case Report. In 5th International simatupang (Author Family name here) 20 Conference on Neuroscience, Neurology and Psychiatry (ICONAP 2022) (pp. 85-90). Atlantis Press. https://doi.org/10.2991/978-94-6463-120-3_13
Susanto, Dwi. (2012). Pengantar Teori Sastra. CAPS.
Syam, Nur. (2005). Islam Pesisir. LKIS.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2024 Ester Anugrah Telaumbanua, Sumito A Sayuti, Selvia Aniffah Sari

This work is licensed under a Creative Commons Attribution 4.0 International License.